Those Less Fortunate

One of the essays I have recently been asked to write for my politics degree was titled “Should democracies be concerned about the losers in a capitalist system?” As part of the process I went through in answering the question I asked a few of my non-politics student friends the question to get their views and almost unanimously they answered ‘yes’. Their gut reaction was that we as a society should care about the people who are given the short end of the stick by the capitalist system we have in operation. When I pressed them to ask if they would be willing to pay more taxes to finance this caring they were almost unanimous again in their answer: No.

I tried to get to the root of this apparent (well, to my mind anyway) contradiction of opinion. How did they envision the government would help those who lose out if they were not to spend any money on helping. They didn’t want the losers to be helped, just for their to be concern that they were losing out. I was confused. I tried to argue that concern without action was the same as no concern at all. Their argument was that we can be concerned and use that concern to limit our actions and so make sure the losers don’t lose out too much. I asked who was to police this, they didn’t want anyone to. I asked how we would ensure that the losers don’t lose too much, they said we didn’t. I asked who defined too much and they said it was down to the individual. I asked how this was to stop anything. I was missing the point.

I don’t think that concern without any action, limits, etc, is actually concern at all. I think concern without action is simply ego stroking. We can be concerned without acting and so we can feel better about paying slave labour wages. We are concerned after all, that’s enough. We can be concerned without acting to stop mass species extinctions. We are concerned after all, that’s enough.

When a question about change is asked it is almost always limited, qualified, in such a way as to be essentially: How can we change everything without changing anything? For example: How can we make a sustainable society while protecting economic growth? You can’t, sustainable and growing are against one another. If something is growing then it’s not sustainable. The economy is part of society, if it’s growing then society is growing. If society is growing then it’s not sustainable. How can we change everything without changing anything?

How can we cut greenhouse gas emissions without slowing economic growth. Well, economic growth is almost predicated upon the release of greenhouse gas emissions. It almost necessitates the externalising of costs, for example efficient, effective clean up of pollutants. How can we change everything without changing anything?

The question posted by my politics tutors was aimed at generating a discussion between the works of John Rawls and Robert Nozick. Rawls believes that society should protect and help people and should use taxation as a method of doing this. Nozick believes we have three rights: Life, liberty and property. Any taxation of the state which is not used to ensure the protection of the first two breaks the third and should therefore be illegal and is immoral.

Rawls wants us to imagine how we would like society to be ordered, but he first wants us to imagine we don’t know what position we would have within that society. As a white, middle-class male I might find a certain way of doing things where women or blacks bore the brunt of the costs of society as fair. However, as a free-floating entity creating society from scratch and destined to be a part of it without knowing what part, would I be so happy with that arrangement? If I might be black then I’ll want a better deal for blacks. If I might be a woman I’ll want a better deal for women. Etc. So Rawls believes.

Nozick believes the state’s only legitimate role is that of protection of our rights. This is legitimately done through the police, to protect our rights against each other, and the army, to protect our rights against the people in other states. Any taxation not for these two purposes is theft and slavery. It’s the state demanding we work for them. If we are taxed at 25% above what it takes to finance the military and police, and we work 40 hours a week, then the state is enslaving us for 10 hours every week, in Nozick’s vision.

In my experience, most people agree with Nozick’s analysis of taxation and slavery, but want Rawls’ society… contradictory.